Choosing life is not simple, easy, or natural for most of us. Well, there is the drive to stay alive. However, that is not the same as choosing life. Moses was pretty clear that choosing life often means choosing the hard road, the way that is not self-focused. On the brink of entering into the Promised Land, Moses implores the people of God to choose life so that they and their children may continue to live in abundance.
These people who stood looking across the Jordan River into the land they had been promised are the wilderness wanderers, the calf worshipers, the complainers, and the whiners. The journey from captivity to freedom was longer and more difficult than they bargained for. They weren’t happy with Moses. They were tired of manna and quail. They had expected a shorter journey, one that was less taxing on their bodies and on their spirits. If Moses wasn’t around, they were pretty certain that God wasn’t around either. They survived the desert, surely life wasn’t a choice they had to make. They were alive and staring at the Promised Land. Life had already been granted them, hadn’t it?
That’s the funny thing with life. It’s easy to take it for granted. We are alive. We are breathing and moving through the world. What choice is there? Moses could have elaborated more than he did. Choose life that will enable your neighbor to live as you live. Choose life that will be gentle on the planet. Choose life that facilitates justice for all people. Choose life that always moves from captivity to liberation. Choose life that honors the Creator. Choose life in a way that blesses those around you. Choose life, not just as individuals, but also as sacred community.
There it is. Choosing life in response to God’s call isn’t about us as individual human beings. It is about us as sacred community, the Body of Christ, the church. Nearly every church I have ever been a part of has been primarily concerned with its own life. Are the pews full? Is the budget balanced? Are the programs attended? Is the Sunday School full? How about the youth program, are we ensuring the church of the future? These concerns that have absorbed so much of our churches’ attention, are not questions that support choosing life.
God has set before us the ways of life and death. The church is on the edges of something new, something exciting, something transformative. We are close enough to see that something different is coming, but not close enough to know precisely what it is. However, we can look around at our declining numbers and the building closures and know that life isn’t exactly what we have chosen. Perhaps it is time to make different choices.
Choose life so that we and those who will come after us might live in God’s love, honoring God’s commandments. Choose life so that we will stop being lured away by the false gods of individualism and independence. Choose life so that we will realize that our neighbors are our responsibility, that the way of Christ is the way from captivity to liberation.
First choose life for yourself in response to God’s unconditional love for you as an individual. Then choose life for the Body of Christ in response to God’s abundant love for the whole of Creation. No, it is not easy. Yes, we will continue to be tempted by lesser gods. No, it is not too late for us to change and embrace God’s call to the fullness of life. Yes, there are many who will think our efforts on behalf of life, love, and liberation are futile and foolish. Isn’t it time we stopped wandering in the wilderness and complaining about all that is not as we want it or expected it to be? By choosing life, we are choosing the Promised Land, a land where all are welcomed, wanted, seen, heard, and valued. Is there a better way to be the Body of Christ?
Choose life when considering the plight of refugees. Choose life when confronted with those who are homeless. Choose life when the government cuts funding for food subsidies, access to health care, or acts to promote only the white, cis, wealthy, able-bodied, educated, and male people. Choose life, interdependence and sacred community, in every moment and in every decision or the Promised Land, the Kingdom of God, will never come any closer. Generations yet to come deserve better than captivity and oppression, don’t they?
RCL – Year A – Sixth Sunday after Epiphany – February 16, 2020
1 Corinthians 3:1-9