With the news of Jordan Edwards’ death echoing the deaths of so many others, I find myself asking where all the fear and hatred has come from. It is not hard to answer this question from a sociological perspective or a historical one. I could even make a stab at a psychological explanation. What I want to know is how hatred has infiltrated the human spirit in general and, more specifically, those who claim a religious practice.
Thirteen faiths and religious philosophies espouse a version of the Golden Rule: Do unto others as you wish done unto you. Add to this the fact that approximately 84% of people on the planet ascribe to a faith tradition, how is it that hatred and violence continue to play a significant, if not dominant, role in our society? We can explore the surface of planets lightyears from our own, but we cannot solve our differences without violence? We can cure diseases that once were a death sentence, but we justify racism that results in the death of innocents? We can have conversations with anyone, virtually anywhere on the planet (and sometimes with those in space), but we cannot come together in civility to discuss our grievances with one another?
As Christians we worship a God of justice and love. Jesus walked the earth to teach us how to love one another, to save us from ourselves, and we have yet to learn the lessons. I am baffled by how we can advance our technology, we can use science to improve the quality of life for many people, but we cannot use our faith traditions to learn a better way to live. Did Jesus not say, “I came that they may have life, and have it abundantly”? Hatred never leads to any kind of abundance, unless it is the abundance of violence.
A core message of Christianity is that love leads to abundance, the abundance of life. It’s easy to conclude, then that fear, hatred, violence and all their offspring, result in scarcity and death. Now I know that some of us think that if we don’t commit hateful acts or say hateful things, then we are not participating in the culture of scarcity. We tell ourselves that in avoiding expressions of violence, we are doing our part. If this passivity was ever enough, it is not now. If we do not actively live in love and mercy, then we are contributing to the violence.
The current administration, by its actions and policies, has given passive permission for hatred, racism, and xenophobia to run freely through our streets. You may think that you are safe from whatever “ism” or “phobia” directs the violence now, but can you be assured that you won’t be next, especially if you ignore what’s happening to your neighbor? If you are not a person of color, you may think you won’t be shot in the streets. If you are not a refugee, immigrant, or undocumented resident, you can believe you are safe from the xenophobia that vandalizes Mosques and threatens Jews and views you as a criminal. If you are not LGBTQ+, you may believe that you won’t be touched by hands that ridicule, maim, and kill. If you are not diagnosed with a mental illness, developmental disability, or physical disability, you may tell yourself that your needs won’t be ignored and your voice remain unheard. If you are not low-income, you can continue to tell yourself that minimum wage increases are not your concern. If you are not a woman, you can allow yourself to believe that you won’t be devalued, objectified, and harassed. If you are human, you can continue to believe that hatred and violence are someone else’s problem. Or can you?
We can do better than this. We have to do better than this. This is the season of resurrection and new life and the body count is what’s rising. Psalm 23 assures us that God is present even as we walk through the “valley of death.” What have we to fear? Acts tells us that when the church comes together, amazing things happen and needs are met. How disappointed would Jesus be that we have yet to hear the message that fear, hatred, and violence are not meant to be the whole of human narrative? None of these are Christian values. None of these are spiritual practices found in any faith tradition. All of these are harmful to the human spirit.
What will we do this Eastertide to become the embodiment of Christ the world desperately needs?
RCL – Year A – Fourth Sunday of Easter – May 7, 2017
1 Peter 2:19-25